If Looks Could Kill…

Much has been said about the Netanyahu’s alleged “breach of etiquette” regarding his plans to speak to Congress concerning the Iranian nuclear quest for nuclear weaponry. President Obama is obviously feels that his negotiations may (pardon the pun) “go up in smoke” if the United States imposes greater sanctions on the Iranian mullahcracy. In fact, one senior Obama advisor put it in the blunt terms:

  • “Netanyahu spat in our face publicly and that’s no way to behave. Netanyahu ought to remember that President Obama has a year and a half left to his presidency, and that there will be a price.” [1]   

Regarding “breach of etiquette,” let me point out that Obama has done this on several occasions with respect to Israel. For example, in March 2013, Israel invited the American President to speak before the Knesset (Israel’s Parliament). Past presidents such as Bill Clinton (in 1994) and George W. Bush (in 2008) politely accepted the offer while they were serving their presidency.

However, President Obama declined and chose to speak to some Israeli students from some of the Israeli universities.  Now, based on the political etiquette civilized nations demonstrate to one another throughout the year, you ought to be asking some simple but direct questions:

  • Why President Obama’s rejection of Israel’s invitation was not considered a breach of etiquette?  Not only did he deliberately slight PM Netanyahu, more importantly—he insulted the entire country of Israel.
  • Why did he choose instead to address the students of Israel?
  • More importantly, does Obama have any respect for Israel’s democratic process?
  • Why are some Jews in this country so willing to overlook Obama’s shabby behavior in Israel but are so willing to heap scorn on Netanyahu for insulting the President by speaking about a topic concerning Israel’s welfare and nuclear?

In President Obama’s speech to the Israeli students, he even made a joke about not speaking to the Knesset on Israeli television:  “Any drama between me and my friend, Bibi over the years was just a plot to create material for Eretz Nehederet (an Israeli comedy show”).

Frankly, I am amazed the President went to Israel at all, but while he was there—not only did he insult the chosen democratically elected Israeli leader, he snubbed the entire country.

In my opinion, this is hardly the first time the President has shown a lack of etiquette when it comes to international behavior. His conspicuous absence from the French funeral after the terrorist attack on the  French journalists and the four Jews murdered by Islamic gunmen showed  a complete disinterest in an the world community. Why do Jews in this country accept insulting behavior as if it is perfectly normal when it comes to belittling the Jewish people and Israel?

Then again, at the seventieth year Auschwitz commemoration, not only didn’t the President show up to express the importance of remembering the Holocaust and its legacy—he didn’t send the Vice President or the Secretary of State. When we consider how the Iranian mullahcracy is threatening to wipe Israel off the map in one mighty attack, don’t you think Obama’s presence alone would have sent a powerful message to the Iranians that the United States will not tolerate any threat to destroy Jews living in Israel again?

So, as you can see, I have some very serious problems with the President’s lack of etiquette when it comes to the Jewish people—and the nation state of Israel.[2]

I hope you do too.

Lastly, the President’s official promised there would be a cost exacted if Netanyahu dares to speak to Congress.

Is this how allies speak to one another?

It is time for us to have a reality check.



[1]http://www.dailykos.com/story/2015/01/23/1359691/-U-S-Official-Netanyahu-Spat-In-Our-Face-And-There-Will-Be-A-Price

[2] Beyond Israel, President Obama has frequently broken the rules of etiquette in many international settings. For example, “As Barack Obama appeared in the home of Myanmar pro-democracy activist Aung San Suu Kyi in Yangon of Burma, the U.S. president planted a platonic, but very affectionate, kiss on her cheek (to which she appeared to slightly recoil in embarrassment). This act has surprisingly elicited little or no comment in the global press thus far – quite unusual since public displays of affection represent a grave breach of custom in virtually all Asian countries”  http://www.ibtimes.com/obama-suu-kyi-forbidden-kiss-889606;  “President Obama was caught committing a funeral faux pas — snapping a selfie during Nelson Mandela’s memorial service with Danish Prime Minister Helle Thorning-Schmidt and British PM David Cameron,” wrote the New York Daily News. “The threesome smiled as the Scandinavian beauty held her smartphone out to capture the moment but Michelle Obama sat at a distance, as if in disapproval of the digital display.” And the list goes on…

A Contrast in Leadership: King Abdullah and President Obama

 

 

Some of us have short memories and some of us have long memories. This writer in particular will not ignore two noteworthy events that occurred in the last six months. Both of these events involved ISIS executing its hapless captives. Both of these events present two very different kinds of responses–as different as day and night.

President Obama took to the podium and said some appropriate remarks for the tragic death of the American journalist Tom Foley.

  • They declared their ambition to commit genocide against an ancient people. So ISIL speaks for no religion. Their victims are overwhelmingly Muslim, and no faith teaches people to massacre innocents. No just god would stand for what they did yesterday and what they do every single day. ISIL has no ideology of any value to human beings. Their ideology is bankrupt. They may claim out of expediency that they are at war with the United States or the West, but the fact is they terrorize their neighbors and offer them nothing but an endless slavery to their empty vision and the collapse of any definition of civilized behavior.[1]

What happened next proved to be more important than anything the President said at the podium.  In short, if a picture could tell a thousand words, the images that ensued within four minutes after the President’s speech could fill ten thousand volumes. Within four minutes after leaving the podium, Obama teed-off and could be seen laughing with friends and fist-bumping them during a five-hour round at Farm Neck Golf Course on Martha’s Vineyard  – his seventh 18-holes in ten days.

I cannot recall a president in recent memory who was so oblivious to the pain and shock that the entire nation felt, yet the game of golf had to go on! I can only imagine the European heads of states shaking their heads in disbelief. Putin and ISIS were probably laughing derisively at our President, who forgot about the “optics” of how he looked on camera.

Yes, Mr. Obama, we know why you detest the press.

After discovering how his popularity plummeted in the next several days, President Obama reluctantly admitted, “after the statement that I made, that you know, I should’ve anticipated the optics,” he said.

The second reaction was that of King Abdullah II of Jordan to  news that the Jordanian pilot Lt. Moath al-Kasasbeh, 27, had been burned alive while confined in a cage.

  • Jordan’s King Abdullah, himself a former general, angrily vowed to pursue ISIS until his military runs “out of fuel and bullets,” in a closed door meeting with U.S. lawmakers that followed the release Wednesday of a grisly video showing a captured Jordanian airman being burned alive in a cage by the terrorist army.[2]

Such resolve, such courage! Who would expect little tiny Jordan to act like the mouse who roared while the most powerful leader of the free world got upset that the world did not see him at his best.

Interestingly, King Abdullah II of Jordan was in the United States when ISIS released the video on the Internet. What did he do? The King immediately cut his trip short in order to return to Jordan to comfort the family of the lost pilot.

Can you—the reader—appreciate the difference between Obama’s and Abdullah’s reaction? I do not think for a minute that King Abdullah worried about the optics—his place was with the victims and with his people.

Winston Churchill has never been one of Obama’s heroes. When Obama first took the White House, one of the first things he did while he was in office was to remove the bust of Winston Churchill from the Oval Office and send it back to the British Embassy. The British probably felt surprised at this sign of presidential disrespect, for one never unilaterally returns a gift from a foreign leader!

In retrospect, it is not hard to see why.  Churchill once said: Continue reading “A Contrast in Leadership: King Abdullah and President Obama”

King Faisal–Weizmann Agreement – When the Arabs asked the Jews to return to Israel

Whenever you hear the Palestinian rhetoric, one would get the impression that Jews were nothing more than a European transplant who came over and seized all the Arab lands they could grab. Needless to say, there is much more history to this narrative than most people realize–including our President of the United States. When people ignore history, they change the narrative into the image of their device. Sadly, this has happened way too much in the last 40 + years, but armed with knowledge–we can change the public misconception about the real Arab and Jewish relationship concerning Palestine (as it was called at that time). Here is a fascinating article I think most of you will find enlightening:

Feisal-Frankfurter Correspondence (March 1919)

Letter from Emir Feisal (Son of Hussein Bin Ali, Sharif of Mecca | Great grandson of the prophet Muhammad) to Felix Frankfurter, associate of Dr. Chaim Weizmann:

DELEGATION HEDJAZIENNE

Paris Peace Conference

March 3, 1919

Dear Mr. Frankfurter:

I want to take this opportunity of my first contact with American Zionists to tell you what I have often been able to say to Dr. Weizmann in Arabia and Europe.

We feel that the Arabs and Jews are cousins in having suffered similar oppressions at the hands of powers stronger than themselves, and by a happy coincidence have been able to take the first step towards the attainment of their national ideals together. The Arabs, especially the educated among us, look with the deepest sympathy on the Zionist movement. Our deputation here in Paris is fully acquainted with the proposals submitted yesterday by the Zionist Organisation to the Peace Conference, and we regard them as moderate and proper. We will do our best, in so far as we are concerned, to help them through: we will wish the Jews a most hearty welcome home.

With the chiefs of your movement, especially with Dr. Weizmann, we have had and continue to have the closest relations. He has been a great helper of our cause, and I hope the Arabs may soon be in a position to make the Jews some return for their kindness. We are working together for a reformed and revived Near East, and our two movements complete one another. The Jewish movement is national and not imperialist. Our movement is national and not imperialist, and there is room in Syria for us both. Indeed I think that neither can be a real success without the other.

People less informed and less responsible than our leaders and yours, ignoring the need for cooperation of the Arabs and Zionists, have been trying to exploit the local difficulties that must necessarily arise in Palestine in the early stages of our movements. Some of them have, I am afraid, misrepresented your aims to the Arab peasantry, and our aims to the Jewish peasantry, with the result that interested parties have been able to make capital out of what they call our differences. I wish to give you my firm conviction that these differences are not on questions of principle, but on matters of detail such as must inevitably occur in every contact of neighbouring peoples, and as are easily adjusted by mutual good will. Indeed nearly all of them will disappear with fuller knowledge.

I look forward, and my people with me look forward, to a future in which we will help you and you will help us, so that the countries in which we are mutually interested may once again take their places in the community of civilised peoples of the world.

Believe me,

Yours sincerely,

(Sgd.) Feisal

Letter of reply from Felix Frankfurter to Emir Feisal:

Paris Peace Conference

March 5, 1919

Royal Highness,

Allow me, on behalf of the Zionist Organisation, to acknowledge your recent letter with deep appreciation.

Those of us who come from the United States have already been gratified by the friendly relations and the active cooperation maintained between you and the Zionist leaders, particularly Dr. Weizmann. We knew it could not be otherwise; we knew that the aspirations of the Arab and the Jewish peoples were parallel, that each aspired to re-establish its nationality in its own homeland, each making its own distinctive contribution to civilisation, each seeking its own peaceful mode of life.

The Zionist leaders and the Jewish people for whom they speak have watched with satisfaction the spiritual vigour of the Arab movement. Themselves seeking justice, they are anxious that the just national aims of the Arab people be confirmed and safeguarded by the Peace Conference. We knew from your acts and your past utterances that the Zionist movement — in other words the national aim of the Jewish people — had your support and the support of the Arab people for whom you speak. These aims are now before the Peace Conference as definite proposals by the Zionist Organisation. We are happy indeed that you consider these proposals “moderate and proper,” and that we have in you a staunch supporter for their realisation.

For both the Arab and the Jewish peoples there are difficulties ahead — difficulties that challenge the united statesmanship of Arab and Jewish leaders. For it is no easy task to rebuild two great civilisations that have been suffering oppression and misrule for centuries. We each have our difficulties we shall work out as friends, friends who are animated by similar purposes, seeking a free and full development for the two neighbouring peoples. The Arabs and Jews are neighbours in territory; we cannot but live side by side as friends.

Very respectfully,

(Sgd.) Felix Frankfurter

PART 3

Agreement Between Emir Feisal and Dr. Weizmann

Faisal–Weizmann Agreement

3 January 1919

His Royal Highness the Emir Feisal, representing and acting on behalf of the Arab Kingdom of Hedjaz, and Dr. Chaim Weizmann, representing and acting on behalf of the Zionist Organization, mindful of the racial kinship and ancient bonds existing between the Arabs and the Jewish people, and realizing that the surest means of working out the consummation of their natural aspirations is through the closest possible collaboration in the development of the Arab State and Palestine, and being desirous further of confirming the good understanding which exists between them, have agreed upon the following:

Articles:

Article I

The Arab State and Palestine in all their relations and undertakings shall be controlled by the most cordial goodwill and understanding, and to this end Arab and Jewish duly accredited agents shall be established and maintained in the respective territories.

Article II

Immediately following the completion of the deliberations of the Peace Conference, the definite boundaries between the Arab State and Palestine shall be determined by a Commission to be agreed upon by the parties hereto.

Article III

In the establishment of the Constitution and Administration of Palestine, all such measures shall be adopted as will afford the fullest guarantees for carrying into effect the British Government’s Declaration of the 2nd of November, 1917.

Article IV

All necessary measures shall be taken to encourage and stimulate immigration of Jews into Palestine on a large scale, and as quickly as possible to settle Jewish immigrants upon the land through closer settlement and intensive cultivation of the soil. In taking such measures the Arab peasant and tenant farmers shall be protected in their rights and shall be assisted in forwarding their economic development.

Article V

No regulation or law shall be made prohibiting or interfering in any way with the free exercise of religion; and further, the free exercise and enjoyment of religious profession and worship, without discrimination or preference, shall forever be allowed. No religious test shall ever be required for the exercise of civil or political rights.

Article VI

The Mohammedan Holy Places shall be under Mohammedan control.

Article VII

The Zionist Organization proposes to send to Palestine a Commission of experts to make a survey of the economic possibilities of the country, and to report upon the best means for its development. The Zionist Organization will place the aforementioned Commission at the disposal of the Arab State for the purpose of a survey of the economic possibilities of the Arab State and to report upon the best means for its development. The Zionist Organization will use its best efforts to assist the Arab State in providing the means for developing the natural resources and economic possibilities thereof.

Article VIII

The parties hereto agree to act in complete accord and harmony on all matters embraced herein before the Peace Congress.

Article IX

Any matters of dispute which may arise between the contracting parties hall be referred to the British Government for arbitration. Given under our hand at London, England, the third day of January, one thousand nine hundred and nineteen

Chaim Weizmann Feisal Ibn-Hussein

Reservation by the Emir Feisal

If the Arabs are established as I have asked in my manifesto of 4 January, addressed to the British Secretary of State for Foreign Affairs, I will carry out what is written in this agreement. If changes are made, I cannot be answerable for failing to carry out this agreement.

What happened then?
http://www.factualisrael.com/root-cause-conflicts-middle-east/

Kudos to factualisrael.com for their excellent article.