He paused outside the door to hear if she would express her satisfaction and thank God. As soon as his shadow was invisible, she cried out, “Why didn’t I say ten?”

Rabbinic wisdom teaches us that he who has $100, wants $200. It is the nature to want more than what we have. When I think of this story, the wisdom of Eric Fromm comes to mind. Fromm survived the camps and published a fascinating book, “To Be or to Have?”  In his study, he raises one of the most important questions of our age: How do we find contentment in our modern contemporary society?

Fromm insists that there are two modes of existence struggling fiercely for the soul of humankind: the “Having mode” vs. the “Being mode.” The Having mode is dedicated to the accumulation of wealth, material possessions, and property. People dedicated to the acquisition of gelt generally tend to be aggressive. Indeed, the reality of war is a grim reminder that people who define their existence by materialistic values will stop at nothing to achieve their values—the recent BP oil disaster is an excellent case in point. Driven by the love of money, principles, ethics often get sacrificed for the bottom line—but always at a cost.

The Being mode represents more of a spiritual attitude. It is not the man who has much who is much; rather, it is the man who is much who has much. Such an attitude focuses one inward development, love, compassion, a kinship with nature, and spiritual evolution as the only values worth perpetuating.

In a prosperous society such as ours, it is not hard to see why there is so much crime and violence. Too often we teach our children that money is the only value that counts. In God we trust, all others pay cash! The advertising industry spends billions to enslave our souls and minds.

Sex is frequently used in commercials to make a product tantalizing; yet, despite the prosperity of our society, record numbers of people committing suicide are on the rise. The wealthy and the powerful are not immune to the same problems we all face.

Without a spiritual orientation, we are indeed, a generation that is lost in space.

What wisdom can we draw from the wellspring of our tradition and parsha? Consider the following thought—consider the lesson of the manna.

Remarkably, rabbinic tradition attributes many wonderful qualities to the manna, which was purported to taste like anything you wanted it to taste like. Hamburger, cheeseburger, you name it—it could taste like your favorite food. Yet, no one person could hoard it all. Each family had exactly what it needed—not more, not less.

The sacred biblical author attributes the following wisdom to Moses:

What  was the purpose of the manna ?  Here the Torah conveys a timeless truth: “Man  does not live on bread alone, but on the emanations that proceed from the mouth of God” ( Deut. 8:3 ).

The  important  lesson  of  the manna was  to  realize  that all sustenance we receive comes from a Higher Source. It makes little difference whether you’re eating a crust of bread, or for that matter expensive caviar. It is all the same. Rav Nachman in own of his famous stories, deals with the  motif of contentment in a story called ” The Simple Man And the Sage.” In Nachman’s writings, the Sage is the sophisticate who is never content with what he has; but the Tam (“simpleton”) recognizes that all of life is a gift from God. To him, a stale crust of bread taste like the manna from Heaven.  As you can see, it is all a matter of perspective. Nachman extols the virtues of the Tam—and for good reason.

Some Jewish mystics, like R. Isaac Luria (16th century)  explains in his commentary that a human being does not live solely on the vitamins and nutrients of bread alone, but on the spiritual energy that gives bread its existence. Man is not just a material   being living in a material world;  we are spiritual beings having a physical experience. Even Madonna, the “material girl” studies and teaches Kabbalah!

Learning to recognize that life is a true gift is the key to finding the peace of mind that will enable us as families to make it through these difficult times. Would it be nice to win the lottery? Of course, but the parsha reminds us that our true sense of wealth and wellbeing must come from our inner attitude that recognizes the miracle of blessedness that saturates and fills our lives.

The themes of life and death are especially poignant illustrations of the Jewish New Year, as we reflect upon our mortality and the moral choices we have made in the course of the past year. Every thought, every word, and every deed has binary consequences. Each act can, as Maimonides explains, redeem the world, or bring about its ruination.

One might wonder: Why would anyone want to choose death over life? Why would anyone prefer cursedness over blessedness? Blessedness and cursedness are not abstractions; they are the products of a lifestyle that people consciously or unconsciously choose.

According to Fromm, two fundamentally orientations compete for the soul of the individual and the world: biophilia and necrophilia. Biophilia denotes the love of life, while necrophilia denotes the love of death.  The love of life is what we experience when observing the beauties of nature; in terms of human behavior, biophilia stresses the importance of treating life with sanctity and dignity.  According to this perspective, life is of infinite value. Love leads to a greater valuation of the people we meet in our lives; whether it is a spouse, a family member who is ailing, or even the stranger who cries out for our generosity and kindness. Fromm felt that human beings must learn to transcend their animalistic evolution by engendering life and resist the impulse to destroy it.

Contrary to popular perceptions, the necrophiliac is not someone who delights in ravishing corpses. Fromm regards necrophilia as a hostility and death force that finds its delight in the devaluation of life; to the necrophiliac, people are objects—a utilitarian means toward a utilitarian end. In a modern society, the worship of technology (especially with respect to the military), the absence of love, and the emergence of the bureaucratic State contribute toward necrophilia as a life-orientation.

Fromm argues that the necrophile’s passion aims to transform that which is alive into something dead, to tear down for the pleasure of seeing an object’s destruction, in obliterating sentient and living structures. Such a person believes that the only way to solve a problem or conflict is through force and violence. Constructive approaches stressing sympathy and co-operative effort.

How does one develop an attitude of biophilia? This all depends upon our upbringing. Living in a life-furthering environment (family and society), develops the biophilous passions of love, tenderness, justice, and the desire to grow things and to further life. Should this impulse be frustrated, resulting in the frustration of our fundamental existential needs, we are likely to develop the character-rooted passions of hate, greed, jealousy, envy, cruelty, narcissism, and destructiveness.

Actions mold character.

When observing the struggles between Palestinians and Israelis, it is not hard to see that the forces of biophilia vs necrophilia exist within each society itself. Radical elements within both communities view violence as a means of achieving their goals—finding delight in the victimization of the Other.

Gaza, for example, poses a very serious problem. Given their propensity toward the worst kinds of violence, Israel is forced to block ships carrying military weapons intended for her destruction. The community of Sedroth endured thousands of missiles shot at their homes and city before Israel finally responded. And despite the criticism the Israeli military received from the Western media, Israel acted with remarkable restraint given the fact that Hamas hid behind human shields.

Like the Nazis of old, today’s radical Islam delights in creating corpses—even if the corpses come from the rank and file of its own society!  Most Americans would be shocked if somebody dedicated a museum to honor the memory of men like Jeffrey Dahmer. Yet,  Gaza maintains museums displaying the body parts of Israelis killed by suicide bombers. Eric Fromm, one of the greatest psychologists and perhaps unsung Jewish thinkers of the 20st century presented one of his most penetrating insights when he described the genocidal mentality that has produced so much suffering in our world.

Haredi Jews, for example, demonstrate a contempt toward others whenever throwing stones at those people who “desecrate” the Sabbath. The violence in Israeli society we have seen with respect to the exhumation of cemeteries reflects the necrophilia of Fromm’s analysis.  Progressive forces within the Palestinian community risk life and limb standing up to the decadent powers that control and micromanage Palestinian society.

I would further add that in recent days, Rabbi Yitzhak Shapira (of Chabad) was arrested for inciting violence against the Palestinian Arabs. Shapira is also a rabbi at the Od Yosef Chai yeshiva. Shapira’s controversial book, “The King’s Torah,” regards the killing of non-Jews who threaten Israel as halachically legal. “It is permissible to kill the Righteous among Nations even if they are not responsible for the threatening situation,” the book says, adding: “If we kill a Gentile who has sinned or has violated one of the seven commandments – because we care about the commandments – there is nothing wrong with the murder. . . It is permissible to kill the Righteous among Nations even if they are not responsible for the threatening situation.”

The Imams of Gaza certainly endorse the concept, but merely apply it to Jews instead. Once a community turns on the outsider, it is only a matter of time before they turn on their fellow members who differ from the reigning status quo.

As anyone can plainly see, standing up to these retrograde and atavistic forces of fundamentalist leaders requires diligence and persistence; but it is a battle, indeed even a “holy war” that can be won with sobriety, patience, and–most importantly–with determination.

More recently Anshel Pfeffer, a columnist of the Ha’aretz newspaper, argues that the fast of the 10th month would eventually come to an end, and with the other fast days[1], will become transformed into days of feasting and happiness (Zech 8:19).

Pfeffer writes:

“Changed attitudes by God and Israel prompted a question: What is the need for all these fasts? There was none. Instead of having fasts to remember all the bad moments in their history, God instructed them to have joyful feasts. In other words, the fasts were to be turned to feasts and occasions of joy. “The fast … shall be to the house of Judah joy and gladness, and cheerful feasts; therefore, love the truth and peace” (8:19). The horrors of the fall of Jerusalem, the burning of the Temple, and other calamities would drift into obscurity as joy flooded their hearts through the manifold mercies of the Lord . . . ”

One must ask: Have we in our own day realized this ancient biblical prophecy? Well, in a word: yes and no. The Jewish return to her ancestral homeland is indeed one of the most remarkable chapters of Jewish history–both ancient and modern–and logically one could make the case that Tisha’ B’Av has finally fulfilled its purpose. However, the fact remains that the Third Temple has not yet been built, and given the draconian attitude of the Haredi (Ultra-Orthodox and Hassidic leadership), one can safely conclude that the Third Temple will not be built any time in the near or distant future.

Exile is more than just a brute physical fact, it is a way of thinking; unfortunately, our spiritual healthiness today reflects a religious community that is at odds within itself. The recent attempt to delegitimize the Diaspora Jewish community only proves that there are many obstacles that prevent us from truly fulfilling the biblical passages cited above.  When Jews attack and destroy synagogues in Israel as the Haredi did earlier this year with the Intel building just because this gentile business remained open on Shabbat, we have a serious problem that all Jews must earnestly address.

Hurling stones on Shabbat in the holy city of Jerusalem reflects a spiritual disease of intolerance that is far deadlier to the Jewish people than all the missiles shot by the Palestinians in Gaza or from Lebanon. The Talmud (BT Gittin 55b-57a) describes how the zealots purposely burned the food silos rather than make a truce with the Romans, killing anyone who got in their way. When we watch how the Haredim are behaving in Israel today, joining forces with the Palestinians who wish to uproot the Jewish presence altogether, we must wonder whether we have sunk to a new historical low.  

How can we as a “chosen people” bear witness to our unique vocation when in reality, we are doing everything to rip our nation apart? The religious fanaticism that propelled our ancestors to fight against Rome ended in the destruction of our homeland. The real enemies of the Jewish people proved to be–not the Romans–but Jews who acted violently toward their own fellow Jewish citizens.

Rabbinic wisdom in the Talmud and subsequent texts explains how “sin’at hinnum” (gratuitous hatred) resulted in the exile of our people; the real question we must ask is: Have we learned any wisdom from the mistakes of our forbearers?

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Notes:

[1] Of course, one might ask: What other fast days was the prophet Zechariah referring to? Simply put, the fast of the fifth month marked the tragic destruction of the temple on the seventeenth day (2 Kgs 25:8). The other subsidiary events were included under the greater (cf. 8:19): the ninth day of the fourth month is recorded as the date when the city wall was breached (Jer. 39:2); the fast of the seventh month commemorated the murder of Gedaliah (2 Kgs 25:25; Jer. 41:1f.), and the tenth day of the tenth month marked the beginning of Nebuchadrezzar’s siege of the city (2 Kgs 25:1, 2; Jer. 39:1) These special days had become hallowed by observance for over sixty years

During the Three Weeks, we reflect upon the events that led to the loss of Jewish independence. We remember how the death of two million Jews marked the largest number of Jews killed (according to Josephus) prior to the Holocaust. As Jews, memory is never something that is passive; it must be active, dynamic, and—hopefully—transforming.

Unlike most Jewish holidays, Tisha B’Av recalls the time when the Babylonians destroyed the Temple of Jerusalem in the year 586 B.C.E. Jewish tradition also teaches that the Second Temple was also destroyed on this day, but this time it was by the Romans in the year 70 C.E.

THE QUESTION

Thus far, I did not tell you anything you probably did not already know. However, anyone familiar with the biblical chronology of the Temple’s destruction will see an obvious problem with this rabbinic tradition. Historically, the Tanakh teaches us that the Temple was really destroyed on the 10^th of Av (cf. Jer. 52:12-14).

You are probably asking yourselves, “Wait a minute! Something’s wrong with this picture. Jews do not fast on the 10^th of Av, but on the 9^th of Av!”

 Ok, we can now ask the most important Jewish question of the day: Why did the Sages designate the 9^th of Av as the fast day commemorating the Temple’s destruction? One reason suggested is that the Babylonians originally torched the Temple on the 9^th; and from this perspective, the beginning of a tragedy is believed to be greater than its ending. However, this explanation seems to fall short of the mark for according to 2 Kings 25:8-10 plainly states the destruction began on the 7^th of Av and ended on the 10^th!

 To understand the Bible, you must learn to read in between the lines; this same principle applies no less to reading rabbinic texts as well. 

 I suspect the symbolism has more what to do with the Jewish attitude of hope, for the number nine corresponds to the period of pregnancy; our Sages thus teach that the Messiah was born on the 9^th of Av! This would indicate that the seeds of renewal and hope lay in the ashes of the past; despair must not have the final word. The theme of redemption in Jewish history reminds us that each of us plays a pivotal role in the healing of the world that must begin first with healing our own wounded spirit.

 A SHORT TALMUDIC LESSON

 A famous Talmudic story illustrates my point quite nicely.

 About 25 years after the Temple was destroyed by the Romans, four rabbis had a most remarkable discussion when they visited Rome. As Rabban Gamaliel, R. Eleazar b. ‘Azariah, R. Joshua and R. Akiba were walking on the road, they heard the noisy crowds that had just arrived from the Italian port city of Puteoli . . . The Sages began to weep, but R. Akiba was buoyant.

 Shocked by their colleague’s demeanor, they asked him, “Akiba, why are you so happy?” Akiba answered the rabbinic question the same way all rabbis answer a question—with another question! Akiba retorted, “Why are you weeping?” They replied, “Look at these good for nothing pagans, who worship graven images and burn incense to their deities. Why should they be entitled to live in safety and ease? Our Temple, the ‘Footstool’ of our God, has been destroyed by fire—how can we not weep?!”

 Akiba’s answer reflected an optimistic attitude the Sages did not consider. He replied, “That is precisely why I am merry! Look, if this is the fare of those who offend God, how much better will the fare be of those who truly worship their Maker!” Had the Rabbis seen the Vandals’ sack of Rome in 455, they probably would have felt vindicated.

 Scene Two:

As the Sages eventually made their way back to Jerusalem, they arrived at Mount Scopus they saw a fox emerging from the place that used to be the Holy of Holies. Once again, the Sages began to weep, while Rabbi Akiba looked happy.

 They asked him, “Why are you so happy?” He replied, “Why are you so sad?” The Sages replied that the sacred place that proscribed death to anyone else who was the High Priest had now become a haunt for foxes, “How can we not weep at the sight of this tragedy?” But Akiba replied that there were two prophetic predictions about the destruction of Jerusalem.

 Simply put, as far as Akiba was concerned, the prophecy of gloom and doom pertained to the destruction of the first Temple and the Second Temple, but Akiba believed that there would come a future time when the streets of Jerusalem would once again be inhabited by the sound of music and young people. Listen to the prophecy of Zechariah:

 Thus says the LORD of hosts: Old men and old women, each with staff in hand because of old age, shall again sit in the streets of Jerusalem. The city shall be filled with boys and girls playing in her streets.  Thus says the LORD of hosts: Even if this should seem impossible in the eyes of the remnant of this people, shall it in those days be impossible in my eyes also, says the LORD of hosts?  Thus says the LORD of hosts: Lo, I will rescue my people from the land of the rising sun, and from the land of the setting sun. I will bring them back to dwell within Jerusalem. They shall be my people, and I will be their God, with faithfulness and justice. Thus says the LORD of hosts: Let your hands be strong, you who in these days hear these words spoken by the prophets on the day when the foundation of the house of the LORD of hosts was laid for the building of the temple (Zech. 4-9).

In other words, rather than focusing on the destruction of the past, it is far better to believe that God will someday rebuild the fallen city of Jerusalem and restore it to her former glory. When the Sages heard Akiba’s comforting words, they replied, “Akiba, you have truly comforted us! Akiba, you have truly comforted us!”

 BACK TO THE FUTURE

 Whenever I read this Talmudic passage, I think about how we—in our generation—have been so privileged to see Jerusalem restored to her former glory in our time. Yet, I find it also so appalling—even disturbing—that the Jewish communities of the Diaspora have yet to recognize this great miracle that God has allowed us to see and witness before a cynical and anti-Semitic world.

When Obama, Biden, and Hillary dared to call East Jerusalem, an “occupied territory,” the Obama administration made an error that no previous presidential leader had ever made before.

Dear friends, if the area of East Jerusalem is not considered “Jewish,” then none of Israel is “Jewish” either. Rabbinic tradition teaches us that the Temple was destroyed because Jews failed to stand together as a community against Rome. The United States should not be standing side by side with Hamas, it should be standing side by side with Israel.

Obama once had 80% of the Jewish voters; statistics now say he has only 50% backing him. Frankly, he deserves 5% of the Jewish voters for showing a vitriolic hatred toward Israel—even now as Iran plans to wipe Israel off the map. Let me remind you that six million Jews now live in Israel. Does this number sound vaguely familiar?

 Let us use this time to show our support for the Jewish State—especially now in a time of great adversity.

 Hillel once said, “If I am not for myself, who will be for me?” This period of Jewish history must be remembered as a time when the Jewish people learned from the mistakes of the past.

 We can become a united people—despite our religious or political differences. It begins with a choice and a positive attitude. Let us do our part, and pray that God will give us the strength to survive against our multitude of enemies.

The connection between Obama and his administration with Hamas is very disturbing. Frankly–it is downright amazing in light of the 9/11 attack on our country, yet Obama continues to court the very terrorists organizations that carried out this devastating attack upon our country.

Enabling evil is a serious and moral crime. Churchill said it best, “Appeasement is throwing someone else to the crocodiles in the hopes of being eaten last.” Our spineless presidential adminstration embodies this sick pathological attitude Churchill warned the future generations about.

Recently, we discovered that about 50% of the American Jewish community supports Obama–a far cry from the 80% who supported him during the last election. Now, let’s see if we can cut his support to 5% of  the Jewish community. Unfortunately, many Jews love the Democratic Party more than they do the State of Israel. While it is true, Israel’s flirtation with Haredi Jewish leaders certainly does not engender warm and fuzzy feelings toward Israel, nevertheless, I believe this moment of history is a very special one. Our ancestors prayed for our eventual return to our homeland, are we going to trade our spiritual home for a pot of political-flavored lentils? 

Remember: Supporting Hamas is like supporting the KKK.

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How Hamas rises in the West

By Caroline B. Glick

It is not surprising that Obama is siding with Hamas. Here’s why

http://www.JewishWorldReview.com | Since the navy’s May 31 takeover of the Turkish-Hamas flotilla, Prime Minister Binyamin Netanyahu and his advisers have deliberated around the clock about how to contend with the US-led international stampede against Israel. But their ultimate decision to form an investigatory committee led by a retired Supreme Court justice and overseen by foreign observers indicates that they failed to recognize the nature of the international campaign facing us today.Led by US President Barack Obama, the West has cast its lot with Hamas. It is not surprising that Obama is siding with Hamas. His close associates are leading members of the pro-Hamas Free Gaza outfit. Obama’s friends, former Weather Underground terrorists Bernadine Dohrn and William Ayres participated in a Free Gaza trip to Egypt in January. Their aim was to force the Egyptians to allow them into Gaza with 1,300 fellow Hamas supporters. Their mission was led by Code Pink leader and Obama fund-raiser Jodie Evans. Another leading member of Free Gaza is James Abourezk, a former US senator from South Dakota.

All of these people have open lines of communication not only to the Obama White House, but to Obama himself.

Obama has made his sympathy for the Muslim Brotherhood clear several times since entering office. The Muslim Brotherhood’s progeny include Hamas, al-Qaida and the Egyptian Islamic Jihad. Last June, Obama infuriated the Egyptian government when he insisted on inviting leaders of the Muslim Brotherhood to attend his speech at Al Azhar University in Cairo. His administration’s decision to deport Hamas deserter and Israeli counterterror operative Mosab Hassan Yousef to the Palestinian Authority where he will be killed is the latest sign of its support for radical Islam.

Given Obama’s attitude toward jihadists and the radical leftists who support them, his decision to support Hamas against Israel makes sense. What is alarming however is how leaders of the free world are now all siding with Hamas. That support has become ever more apparent since the Mossad’s alleged killing of Hamas terror master Mahmoud al-Mabhouh at his hotel in Dubai in January.In the aftermath of Mabhouh’s death, both Britain and Australia joined the Dubai-initiated bandwagon in striking out against Israel. Israel considers both countries allies, or at least friendly and has close intelligence ties with both. Yet despite their close ties, Australia and Britain expelled Israeli diplomats who supposedly had either a hand in the alleged operation or who work for the Mossad.It should be noted that neither country takes steps against outspoken terror supporters who call for Israel to be destroyed and call for the murder of individual Israelis.For instance, in an interview last month with The Australian, Ali Kazak, the former PLO ambassador to Australia, effectively solicited the murder of The Jerusalem Post’s Palestinian affairs correspondent Khaled Abu Toameh. Kazak told the newspaper, “Khaled Abu Toameh is a traitor.”Allowing that many Palestinians have been murdered for such accusations, Kazak excused those extrajudicial murders saying, “Traitors were also murdered by the French Resistance, in Europe; this happens everywhere.”Not only did Australia not expel Kazak or open a criminal investigation against him, as a consequence of his smear campaign against Abu Toameh, several Australian government officials cancelled their scheduled meetings with him.

AND OF course, this week we have the actions of Germany and Poland. They are considered Israel’s best friends in Europe, and yet acting on a German arrest warrant, Poland has arrested a suspected Mossad officer named Uri Brodsky for his alleged involvement in the alleged Mossad operation against Mabhouh. Israel is now caught in a diplomatic disaster zone where its two closest allies — who again are only too happy to receive regular intelligence updates from the Mossad — are siding with Hamas against it.And then of course we have the EU’s call for Israel to cancel its lawful blockade of the Gaza coast. That is, the official position of the EU is that an Iranian proxy terrorist organization should be allowed to gain control over a Mediterranean port and through it, provide Iran with yet another venue from which it can launch attacks against Europe.For their part, the Sunni Arabs are forced to go along with this. The Egyptian regime considers the fact that the Muslim Brotherhood took over Gaza a threat to its very survival and has been assiduously sealing its border with Gaza for some time. And yet, unable to be more anti-Hamas than the US, Australia and Europe, Mubarak is opening the border. Arab League Secretary-General Amr Moussa’s unprecedented visit to Gaza this week should be seen as a last ditch attempt by Egypt to convince Hamas to unify its ranks with Fatah. Predictably, the ascendant Hamas refused his entreaties.As for Fatah, it is hard not to feel sorry for its leader Mahmoud Abbas these days. In what was supposed to be a triumphant visit to the White House, Abbas was forced to smile last week as Obama announced the US will provide $450 million in aid to his sworn enemies who three years ago ran him and his Fatah henchmen out of Gaza.So too, Abbas is forced to cheer as Obama pressures Israel to give Hamas an outlet to the sea. This will render it impossible for Fatah to ever unseat Hamas either by force or at the ballot box. Hamas’s international clout demonstrates to the Palestinians that jihad pays.

THERE ARE three plausible explanations for the West’s decision to back Hamas. All of them say something deeply disturbing about the state of the world. The first plausible explanation is that the Americans and the rest of the West are simply naive. They believe that by backing Hamas, they are advancing the cause of Middle East peace.If this is in fact what the likes of Obama and his European and Australian counterparts think, apparently no one in the West is thinking very hard. The fact is that by backing Hamas against Israel, they are backing Hamas against Fatah and they are backing Iran, Syria, Turkey, Hamas and Hizbullah against Egypt, Jordan and Saudi Arabia. They are backing the most radical actors in the region — and arguably in the world — against states and regimes they have a shared strategic interest in strengthening.There is absolutely no way this behavior advances the cause of peace.The second plausible explanation is that the West’s support for Hamas is motivated by hatred of Israel. As Helen Thomas’s recent remarks demonstrated, there is certainly a lot of that going around.The final plausible explanation for the West’s support for Hamas is that it has been led to believe that by acting as it is, it will buy itself immunity from attack by Hamas and its fellow members of the Iranian axis. As former Italian president Francesco Cossiga first exposed in a letter to Corriere della Serra in August 2008, in the early 1970s Italian prime minister Aldo Moro signed a deal with Yasser Arafat that gave the PLO and its affiliated organizations the freedom to operate terror bases in Italy. In exchange the Palestinians agreed to limit their attacks to Jewish and Israeli targets. Italy maintained its allegiance to the deal — and to the PLO against Israel — even when Italian targets were hit.Cossiga told the newspaper that the August 2, 1980 bombing at the Bologna train station — which Italy blamed on Italian fascists — was actually the work of George Habash’s Popular Front for the Liberation of Palestine. Eighty-five people were murdered in the attack, and still Italy maintained its agreement with the PLO to the point where it prosecuted and imprisoned the wrong people for the worst terrorist attack in its history.Cossiga alleged that the deal is still in place today and that Italian forces in UNIFIL have expanded the deal to include Hamas’s fellow Iranian proxy Hizbullah. It isn’t much of a stretch to consider the possibility that Italy and the rest of the Western powers have made a similar deal with Hamas. And it is no stretch at all to believe that they will benefit from it as greatly as the Italian railroad passengers in Bologna did.True, no one has come out and admitted to supporting Hamas. So too, no one has expressed anything by love for Israel and the Jewish people. But the actions of the governments of the West tell a different tale. Without one or more of the explanations above, it is hard to understand their current policies.Since the flotilla incident, Netanyahu and his ministers have held marathon deliberations on how to respond to US pressure to accept an international inquisition into the IDF’s lawful enforcement of the legal blockade of the Gaza coast. Their deliberations went on at the same time as Netanyahu and his envoys attempted to convince Obama to stop his mad rush to give Hamas an outlet to the sea and deny Israel even the most passive right of self-defense.It remains to be seen if their decision to form an investigative panel with international “observers” was a wise move or yet another ill-advised concession to an unappeasable administration. What is certain, however, is that it will not end the West’s budding romance with Hamas.The West’s decision to side with Hamas is devastating. But whatever the reasons for it, it is a fact of life. It is Netanyahu’s duty to swallow this bitter pill and devise a strategy to protect the country from their madness. 

Now, let’s see if we can get the other 50 % of the Jewish community to get rid of him and his leftist buddies.

After some thought, the idea occurred to me that the Flotilla is yet another type of smoke-screen intended to deflect the world’s attention from Iran and their race to build a nuclear bomb. As with baseball or tennis, it pays to keep our eye on the ball.

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Photo by: ASSOCIATED PRESS

Here Is Daniel Gordis’s excellent article that appeared in the NY Times today.

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We lost the 2006 war in Lebanon, believing – incorrectly – that our venerated air force could win the war from the skies. The strikes on Gaza in December 2008 were a military success, but we have utterly failed to convince the world that it was a defensive effort precipitated by eight years of Hamas’s firing Qassam rockets at us, killing and maiming and destroying any semblance of a normal life for Israelis living near the border. And then came Monday’s attack on the flotilla trying to break through the naval blockade of Gaza.

Yet, despite widespread criticism at the way the raid was conducted, few here doubted that stopping the flotilla was the right thing to do. Life in Gaza is unquestionably oppressive; no one in his right mind would choose to live there. But there is no humanitarian crisis in Gaza; if anyone goes without food, shelter or medicine, that is by the choice of the Hamas government, which puts garnering international sympathy above taking care of its citizens. Israel has readily agreed to send into Gaza all the food and humanitarian supplies on the boats after they had been inspected for weapons.

Thus this flotilla was no “peace operation.” It was intended to break the blockade or to increase international pressure to end it. Its leaders, with the connivance of the Turkish government, set a trap, and Israel blundered smack into it.

But that does not make the blockade wrong. Hamas is a terrorist organization that completed its takeover of Gaza through brute force. It executes its political enemies at will. It is one of the world’s most misogynist regimes, allowing the murder of women for the slightest infraction of family honor.

Hamas kidnapped an Israeli soldier, Gilad Shalit, from Israeli territory and has held him for four years without giving the Red Cross any access to him, in violation of the most basic international standards of conduct. And, of course, Hamas openly insists that it will countenance no long-term peace with Israel; the resistance will not end, it says, until Israel is destroyed.

Like every other country, Israel has as its foremost obligation the protection of its citizens. Given that, why should it have allowed the flotilla to enter without inspecting its goods? If the United States were to impose a blockade on Iran (which seems unlikely), and another country dispatched a string of ships in a similar operation, is there any chance the United States Navy would let them through without inspection?

Israel will, of course, endure tremendous international condemnation for this week’s events. Sadly, though, we Israelis are becoming somewhat inured to such criticism. And we know that we dare not capitulate now.

It is no accident that Turkey sent the flotilla at this time. It is clearly cozying up to Iran these days, even teaming with Brazil to offer Tehran a deal on atomic fuel that would allow the mullahs to maintain their effort to build a nuclear arsenal. Ankara’s warmongering talk this week was not intended for global consumption; it was meant to show Iran’s president, Mahmoud Ahmadinejad, that Turkey is playing a new role in the Middle East.

Iran finances Hezbollah and Hamas and does everything it can to weaken and marginalize Israel, inching toward its vision of a world without a Jewish state. The West has known of Iran’s nuclear intentions for well over a decade, but has effectively done nothing. Israelis understand that we – and we alone – will have to ensure our security and our survival.

The recent avalanche of international condemnation is very painful for Israelis, who remember the years in which we were seen as a beacon of democracy and sophistication in a repressive part of the world. Those days are gone, of course, because of the world’s impatience with the “occupation” of the West Bank and Gaza.

Our problem is that though most Israelis want peace with two states – one Jewish and one Palestinian, living side by side – we cannot find anyone to make a deal with us. A decade ago, President Bill Clinton and Prime Minister Ehud Barak, tried, but Yasir Arafat, the Palestinian leader, walked away. Now the supposedly moderate Palestinian leader, Mahmoud Abbas of Fatah, refuses to negotiate, as of course does Hamas.

Israelis are resigned to the fact that reason will not shake the world’s blatant double standard. Our blockade of Gaza is “criminal”; yet nobody mentions that Egypt has had a blockade of Gaza in placesince 2007, and has never hesitated to use lethal force against those trying to break it. Israel’s attempt to enforce a blockade becomes an international crisis, while most of the world shrugs when North Korea sinks a South Korean ship. Prime Minister Benjamin Netanyahu has declared his willingness to sit with Fatah leaders any time, anywhere, but they insist on mere “proximity talks,” which they will probably now scuttle, using the flotilla as an excuse.

Israel’s geographic vulnerability means that we do not have the luxury of caving in to the world’s condemnation. We will have to gird ourselves for the long, dangerous and lonely road ahead, buoyed by hope that what ultimately prevails will be not what is momentarily popular, but rather what is just.

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From scramble to pre-emptive diplomacy

By ISRAEL KASNETT
06/01/2010 23:21
Israel must pre-empt negative PR by informing foreign governments on the exact circumstances it faces and the course of action it will take.

After the 2006 Second Lebanon War and the 2008 operation in Gaza, the Israeli government was left having to explain its actions to leaders around the world. The Foreign Ministry had to move quickly to do damage control and while then-foreign minister Tzipi Livni did make efforts to launch a public relations campaign by sending ambassadors and diplomats to explain Israel’s actions, it was already too late. Israel’s lack of public relations foresight resulted in “scramble” diplomacy.

The recent events concerning the so-called Gaza aid flotilla turned unfortunate when some of the activists were killed during a confrontation with IDF Navy commandos. Yet, having dealt with similar aid convoys in the past, the Foreign Ministry should have been well aware of the negative PR Israel would receive regardless.

The State of Israel does not reveal the inner workings of its secret diplomacy and obviously there is a lot of diplomatic activity that takes place behind the scenes. However, the public must be able to see at least a portion of what can be called “pre-emptive” diplomacy, by which foreign governments are informed of Israel’s intentions and subsequent reasoning prior to taking action. This way, Israel has already explained the legal reasoning and logic behind its decision to use force without having to sprint to the phones during each crisis.

Israel must be able to pre-empt negative PR by preparing and educating foreign governments and populations on the exact circumstances faced by Israel and the course of action that will be taken based on unfolding events. Pre-emptive diplomacy would at least minimize the harsh reaction Israel often witnesses when events take a wrong turn.

This time, Prime Minister Netanyahu, his spokesman Nir Hefetz and Minister of Public Diplomacy Yuli Edelstein were all in Canada and Israel was left with Tzipi Livni as a spokesperson. Again, there was lack of coordination between the Foreign Ministry, the IDF Spokespersons Unit and the Prime Minister’s Office. While the foreign press announced “worldwide condemnation” for a “botched raid” creating a “diplomatic crisis” and “international outrage,” Israel yawned. As events unfolded and it was becoming clear that Israel needed to clarify the facts and present legal reasoning for its actions, Israel’s leaders rolled over and went back to sleep instead.

HAD ISRAEL used pre-emptive diplomacy at the same time the Navy was planning its raid on the ships, the government would have been preparing legal arguments for any potential scenario. For instance, Israel could have pointed to the San Remo Manual on International Law dealing with armed conflicts at Sea, which specifies in Article 47 that “vessels engaged in humanitarian missions are exempt from attack” only if they are recognized by Article 48 which demands that they are “innocently employed in their normal role.”

According to Article 67 of the manual, the Gaza aid flotilla is guilty of “carrying contraband,” “breaching a blockade,” “engaging in belligerent acts on behalf of the enemy,” “acting as an auxiliary to an enemy’s armed forces,” “refusing an order to stop,” and actively resisting visit and search.

Israel could have also highlighted Article 98 which states, “Merchant vessels believed on reasonable grounds to be breaching a blockade may be captured. Merchant vessels which, after prior warning, clearly resist capture may be attacked.” Article 100 declares, “A blockade must be applied impartially to the vessels of all States.” Legally, Israel has the right to stop any vessel approaching Gaza’s shores to prevent the passage of materials that would aid Hamas in attacking Israel.

In light of the activists’s planned attack on Israel Navy commandos, they are also in violation of Article 110 which specifies that vessels such as theirs are prohibited from actively simulating the status of vessels on humanitarian missions when their intentions do not correspond.

There is no humanitarian crisis in Gaza as its residents do have access to food and medical supplies. Israel withholds only certain materials such as metal and cement which can be used to manufacture rockets and build tunnels. Hamas is directly responsible for Palestinian suffering in Gaza and while Israel must fight the occasional aid convoy with better PR, it must also look at the broader picture and prepare the world for a long struggle against radical extremists.

On May 31, J Street’s Jeremy Ben-Ami sent out a newsletter stating that “J Street has been and continues to be opposed to the blockade – believing that there are better ways to ensure Israel’s security and to prevent weapons smuggling than a complete closure of the Gaza Strip.”

If people like Ben-Ami don’t seem to understand the reality Israel faces then it is clear that Israel needs a long-term public relations campaign which would educate foreign governments and populations on the war against Hamas, the blockade on Gaza and radical Islam in general.

The writer is a freelance political adviser who has worked with, amongst others, Prime Minister Binyamin Netanyahu. israel.kasnett@gmail.com

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• Early this morning (May 31), Israel Defense Forces naval forces intercepted six ships attempting to break the naval blockade of the Gaza Strip.
• The intercept took place after numerous warnings from Israel and the Israel Navy that were issued prior to the action. The Israel Navy requested the ships to redirect toward Ashdod, where they would be able to unload their cargo which would then be transferred to Gaza over land after undergoing security inspections. The IDF stressed that the passengers could then return to their point of departure on the same vessels.
• During the interception of the ships, the demonstrators onboard attacked the IDF naval personnel with live gunfire as well as light weaponry including knives, crowbars and clubs. The demonstrators had clearly prepared weapons in advance for this specific purpose.
• According to reports from sea, on board the flotilla that was seeking to break the maritime closure on the Gaza Strip, IDF forces apprehended two violent activists holding pistols. These militants apparently grabbed the pistols from IDF forces and opened fire on the soldiers.
• The activists were carrying 10,000 tons of reported aid to Gaza. Israel provides 15,000 tons of aid weekly to Gaza.
• As a result of this life-threatening activity, naval forces employed riot dispersal means, including, when they determined that their lives were in immediate danger, live fire. According to initial reports, these events resulted in over 10 deaths among the demonstrators and numerous injured.
• A number of Israeli naval personnel were injured, some from gunfire and others from knives and crowbars. Two of the soldiers are moderately wounded and the remainder sustained light injuries.
• All of the injured, Israelis and foreigners, are currently being evacuated by a fleet of IDF helicopters to hospitals in Israel.
• Reports from IDF forces on the scene are that some of the participants onboard the ships had planned a lynch-mob attack, using lethal force on the boarding forces.
• The events are still unfolding. Israeli Naval commander, Vice Admiral Eliezer Marom is overseeing the activities.
• In the coming hours, the ships will be directed to the Ashdod port, while IDF naval forces will perform security checks in order to identify the people on board the ships and their equipment.
• The IDF naval operation was carried out under orders from the political leadership to halt the flotilla from reaching the Gaza Strip and breaching the naval blockade.

• The provocateurs were organized by an Islamist organization that has links to fundamentalist jihadi groups.
• The extremists brought small children on board knowing that they intended to violate international maritime law.
• The activists were carrying 10,000 tons of what they said was aid. Israel transfers about 15,000 tons of supplies and humanitarian aid every week to the people of Gaza.
• “We fully intend to go to Gaza regardless of any intimidation or threats of violence against us, they are going to have to forcefully stop us,” said one of the flotilla’s organizers.
• Using the Arabic term ‘intifada,’ Hamas spokesman Sami Abu Zuhri said “We call on all Arabs and Muslims to rise up in front of Zionist embassies across the whole world.
• Hamas leader Ismail Haniyeh said this week: “If the ships reach Gaza it is a victory; if they are intercepted, it will be a victory too.
• Israel left Gaza in hopes of peace in 2005 and in return received more than 10,000 rockets and terrorist attacks.
• Israel has said that it will deliver any humanitarian aid to Gaza, as it does daily.
• No country would allow illegal entry of any vessel into their waters without a security check.
• Earlier this week, Noam Shalit, father of Hamas-held Israeli soldier Gilad Shalit, approached the flotilla’s organizers asking them to take supplies to Gilad. He was refused.

Navy escorts flotilla ships to Ashdod

By YAAKOV KATZ AND JPOST.COM STAFF
05/31/2010 09:18

IDF: Soldiers were met by well-planned lynch, concealed handguns.

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Armed Navy ships escorted boats from the Gaza protest flotilla to Ashdod on Monday afternoon, hours after IDF soldiers and activists clashed in a fatal raid.

International activists aboard the ships opened fire on IDF soldiers who boarded the ships to prevent them from breaking the Israeli-imposed sea blockade, the IDF said Monday.

A commando who participated in the raid said that the attack “looked like the Ramallah lynch.” IDF said the activists had prepared to kill the soldiers. The soldiers boarded the ships at about 2 a.m. Monday morning after the soldiers called on the ship to stop, or follow them to the Ashdod Port several hours earlier.

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According to IDF reports, at least 15 activists were killed during the ensuing clashes and dozens were wounded. Some of the wounded were evacuated to Israeli hospitals by Air Force helicopters.

Five Navy commandos were also wounded, some of them from gunfire. At least two soldiers were seriously wounded.

In international reactions, Turkey, Sweden and Greece summonsed their Israeli ambassadors for discussions on the violence.

Palestinian Authority President Mahmoud Abbas also responded to the clashes, which he called a “slaughter,” according to an AFP report.

Upon boarding the ships, the soldiers encountered fierce resistance from the passengers who were armed with knives, bats and metal pipes. The soldiers used non-lethal measures to disperse the crowd. The activists, according to an IDF report, succeeded in stealing two handguns from soldiers and opened fire, leading to an escalation in violence.

Al Jazeera on Monday broadcasted footage from the Gaza flotilla’s lead vessel, the Mavi Marmara, showing Israeli Navy commandos boarding the ship. Helicopters could also be seen flying overhead.

“It was like a well-planned lynch,” one IDF officer said. “These people were anything but peace activists.”

IDF: Ships will be taken to Ashdod Port

The IDF said that the ships would be taken to the Ashdod Port where, despite the violence, the cargo they hold will be inspected and then transferred to the Gaza Strip via land crossings. Israeli Navy commander Vice-Admiral Eliezer Marom was commanding over the operation from sea.

The Navy made initial contact with the flotilla at 11 p.m. on Sunday ordering the ships to follow them to Ashdod Port or otherwise be boarded.

The actual boarding of the ships took place at 2 a.m. Monday and was yet to be completed by 8 a.m.

Activists aboard the ships repeatedly said they would not respond with violence to the navy’s interception of their flotilla prior to the boarding.

Hamas PM condemns ‘brutal attack’

Hamas Prime Minister Ismail Haniyeh appeared on Al-Jazeera television to condemn the “brutal attack” and called on the UN to intervene on the activists’ behalf.