Archive for 'Conversion'

We’ll Be Watching You–Big Brother and the Haredi Rabbis

“The most successful tyranny is not the one that uses force to assure uniformity but the one that removes the awareness of other possibilities, that makes it seem inconceivable that other ways are viable, that removes the sense that there is an outside.”

Allan Bloom - The Closing of the American Mind

As I have mentioned in previous articles I have posted, the late Lubavitcher Rebbe raised the issue of “Who is a Jew?” and made it one of the most explosive ...

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Maimonides’ famous Responsa on “Converting for the sake of marriage”

Maimonides once wrote in his Responsa about a certain Jewish man who was living with a non-Jewish maid-servant. The man was suspected of having a sexual liaison with this woman.  The Beit Din found out about this–what was the man to do? Remove the woman from his house?

In response to this question, the Rambam stated that technically according to the law, the woman should be forced out–period. After it learned of his wrongdoings, the ...

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Haredi Politics and the British Chief Rabbi’s Moral Quandary

The British conversion crisis in Britain illustrates why a separation between Church and State is vital for everybody involved. The job of being a Chief Rabbi is not without its politics and intrigue.

Yet, in the everyday politics of the job, even the Chief Rabbi occasionally yields to the intransigent forces that define the Haredi community of Great Britain.

It was the year 2005; two women, who had undergone an Orthodox conversion in Israel, apply to get their children enrolled in the ...

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Augustine and the “Mark of Cain”

What is the significance of the “mark of Cain” (Gen. 4:15)?

The text does not identify exactly what the sign was. Historically, this passage has often served as a scriptural support for Christian persecution of the Jews. For Cain, this was a mark of God’s special loving care and protection. For Jerome’s contemporary, Augustine, this idea proved to be a fertile concept for his comparison of Cain to the Jews. Curiously, Augustine, said nothing about this mark serving as a protective ...

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The Halitzah Ceremony– And Its Modern Ethical Challenges

As mentioned earlier the levirate marriage takes place between a widow who’s husband died childless and his brother (known as the levir); halitzah (“removal”) is a ceremony that releases the woman from the obligation of Levirate marriage, allowing her to marry someone else.

Although Levirate marriage itself no longer is practiced, traditional Jews still require halitzah, formally releasing the widow from the biblically required union with her brother-in-law. The widow appears before a tribunal of five people–three of whom happen to ...

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