Continuing the theme of desire that we introduced in the last posting, Judaic commentaries have often wondered about the famous proscription of the Decalogue: “You shall not covet” (Exod. 20:17). What exactly is Moses speaking about? This question has led many great rabbinic scholars to conclude that the Torah is not legislating a mere feeling; it is actually more concerned about action. Like many fleeting thoughts that come to our conscious mind in the course of a day, coveting is ...Learn More Share
The subject of demonology has fascinated me ever since I first began reading scary stories as a child. In our culture today, the belief in demonic spirits continues to play a role in literature, movies, and religion. The recent stories about Rabbi Batzri and his exorcisms show that in Haredi and Hassidic communities, the belief in demonic possession is still very much alive and well–irregardless whether such malevolent entities exist or not.
In the world of the psyche, the imagination runs ...Learn More Share
Philosopher Moses Maimonides believed that superstition undermines Judaism as a rational belief system. For him, the purpose of mezuzah has nothing to do with protection, but rather, serves as a didactic device that teaches us about the importance of making ethical monotheism a part of our daily lives. There can be no doubt that Maimonides would have considered the Lubavitcher Rebbe’s mitzvah campaign of promoting the mezuzah as well-meaning, but theologically foolish–and perhaps even pagan-esque, since it devalues the purpose ...Learn More Share
There is a tendency among most Jews to think that Halacha by definition must always lean toward conservatism. However, the historical facts do not support this hypothesis.
Modern Halacha examines an interesting question: Should we go out of our way to attract potential conversions? There are serious circumstances where we should openly encourage conversion whenever possible– specifically when we have an intermarried couple. There is every valid Halachic reason to go out of our way to welcome the non-Jewish spouse and ...Learn More Share
Here’s the background information that should help clarify our original question.
Maimonides’ famous Iggerot Hashmad (“A Letter Concerning Apostasy”) was written in the year 1160 during a time when the Almohades Muslims  forced people everywhere to recite the Muslim Creed. Failure to comply meant execution.
One Moroccan rabbinical scholar in Fez exclaimed that any Jew who publicly uttered the Muslim confession–-regardless whether they in truth practiced Judaism incognito—could no longer be considered a Jew. ...