Archive for 'Talmud, Zohar, and Midrash'

Rabbi Akiba’s Hidden Love Life

(Picture: Madam Turnus Rufus probably looked something like Hedy Lamaar!)

One of the most illustrious sages of the Talmudic era is Rabbi Akiva ben Yosef (ca.40-ca.137 CE). His life-story has inspired many legends and in many ways Rabbi Akiva’s approach to the interpreting the biblical text has become the foundation for many of the mystical interpretations that have evolved over the centuries. For R. Akiba, the Torah is a love letter from God; ...

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A Tale of Two Digitized Talmudic Translations: The Artscroll and the Steinsaltz Digital Talmud

 

ArtScroll App Main Portfolio Image

Steinsaltz Talmud sample page 1

In his Torahmusings,  R. Gill Student cites an endorsement of R. Steinsaltz’s translation from R. Tzvi Hersh Weinreb. His comments are especially important for anyone interested in the science of translation as it pertains to the translation of the Talmud:

  • Every translation is to some extent a ...
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Re-Paganizing Phylacteries and Mezuzah: An Example of Retrogressive Religion

 

Rabbi Kamin’s interesting article on the subject of Halloween reminded me of many of my own childhood experiences.

Is Halloween “permitted”? Is the children’s ritual of “Trick and Treating,” considered forbidden because it emulates the practices of the non-Jewish world?

Many years ago, a learned colleague of my from Yeshiva University once mentioned to his Young Israel congregation in Binghamton, NY, something that I have never forgotten. He claimed to have come across an ...

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Living Your Life With Hope Renewed

 

hope photo: Hope (small) hope_sm_zps5f69d9c7.jpg

 

So many problems in our society are because of the resentment that we have allowed to fill our lives with bitterness and a perceive sense of self-righteousness. While we cannot change the events of the past that have brought us sadness, we can liberate ourselves from the pain these memories bring us in the present.

Liberation is a spiritual process. It begins with ...

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The Mystical Wanderings of the Shekhinah (revised)

As Creator, and the Source of our being, God continuously brings our existence out of the abyss of nothingness, and is renewed with the possibility of new life.  God’s love and compassion is bio-centric and embraces the universe in its totality.  God’s power is not all-powerful (in the simplistic sense); nor is it coercive in achieving this end, but is all-relational in His capacity to relate to the world—even suffer with it as well. God’s love initiates new beginnings and ...

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