Frequently the Torah calls upon us to choose life over death, “^ I call heaven and earth today to witness against you: I have set before you life and death, the blessing and the curse. Choose life, then, that you and your descendants may live . . .” (Deut. 30:19).

The themes of life and death are especially poignant illustrations of the Jewish New Year, as we reflect upon our mortality and the moral choices we have made in the course of the past year. Every thought, every word, and every deed has binary consequences. Each act can, as Maimonides explains, redeem the world, or bring about its ruination.

One might wonder: Why would anyone want to choose death over life? Why would anyone prefer cursedness over blessedness? Blessedness and cursedness are not abstractions; they are the products of a lifestyle that people consciously or unconsciously choose.

According to Fromm, two fundamentally orientations compete for the soul of the individual and the world: biophilia and necrophilia. Biophilia denotes the love of life, while necrophilia denotes the love of death.  The love of life is what we experience when observing the beauties of nature; in terms of human behavior, biophilia stresses the importance of treating life with sanctity and dignity.  According to this perspective, life is of infinite value. Love leads to a greater valuation of the people we meet in our lives; whether it is a spouse, a family member who is ailing, or even the stranger who cries out for our generosity and kindness. Fromm felt that human beings must learn to transcend their animalistic evolution by engendering life and resist the impulse to destroy it.

Contrary to popular perceptions, the necrophiliac is not someone who delights in ravishing corpses. Fromm regards necrophilia as a hostility and death force that finds its delight in the devaluation of life; to the necrophiliac, people are objects—a utilitarian means toward a utilitarian end. In a modern society, the worship of technology (especially with respect to the military), the absence of love, and the emergence of the bureaucratic State contribute toward necrophilia as a life-orientation.

Fromm argues that the necrophile’s passion aims to transform that which is alive into something dead, to tear down for the pleasure of seeing an object’s destruction, in obliterating sentient and living structures. Such a person believes that the only way to solve a problem or conflict is through force and violence. Constructive approaches stressing sympathy and co-operative effort.

How does one develop an attitude of biophilia? This all depends upon our upbringing. Living in a life-furthering environment (family and society), develops the biophilous passions of love, tenderness, justice, and the desire to grow things and to further life. Should this impulse be frustrated, resulting in the frustration of our fundamental existential needs, we are likely to develop the character-rooted passions of hate, greed, jealousy, envy, cruelty, narcissism, and destructiveness.

Actions mold character.

When observing the struggles between Palestinians and Israelis, it is not hard to see that the forces of biophilia vs necrophilia exist within each society itself. Radical elements within both communities view violence as a means of achieving their goals—finding delight in the victimization of the Other.

Gaza, for example, poses a very serious problem. Given their propensity toward the worst kinds of violence, Israel is forced to block ships carrying military weapons intended for her destruction. The community of Sedroth endured thousands of missiles shot at their homes and city before Israel finally responded. And despite the criticism the Israeli military received from the Western media, Israel acted with remarkable restraint given the fact that Hamas hid behind human shields.
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Philosopher George Santayana is perhaps best known for saying, “He who forgets the past, is condemned to repeat it.” This attitude finds profound expression in much of the rabbinic literature regarding the period of time that is better known as, “The Three Weeks,” which culminates with the holiday of Tisha B’Av—the Ninth of Av. June 29th marks the 17th of Tammuz–the beginning of the Three Weeks.

During the Three Weeks, we reflect upon the events that led to the loss of Jewish independence. We remember how the death of two million Jews marked the largest number of Jews killed (according to Josephus) prior to the Holocaust. As Jews, memory is never something that is passive; it must be active, dynamic, and—hopefully—transforming.

Unlike most Jewish holidays, Tisha B’Av recalls the time when the Babylonians destroyed the Temple of Jerusalem in the year 586 B.C.E. Jewish tradition also teaches that the Second Temple was also destroyed on this day, but this time it was by the Romans in the year 70 C.E.

THE QUESTION

Thus far, I did not tell you anything you probably did not already know. However, anyone familiar with the biblical chronology of the Temple’s destruction will see an obvious problem with this rabbinic tradition. Historically, the Tanakh teaches us that the Temple was really destroyed on the 10^th of Av (cf. Jer. 52:12-14).

You are probably asking yourselves, “Wait a minute! Something’s wrong with this picture. Jews do not fast on the 10^th of Av, but on the 9^th of Av!”

 Ok, we can now ask the most important Jewish question of the day: Why did the Sages designate the 9^th of Av as the fast day commemorating the Temple’s destruction? One reason suggested is that the Babylonians originally torched the Temple on the 9^th; and from this perspective, the beginning of a tragedy is believed to be greater than its ending. However, this explanation seems to fall short of the mark for according to 2 Kings 25:8-10 plainly states the destruction began on the 7^th of Av and ended on the 10^th!

 To understand the Bible, you must learn to read in between the lines; this same principle applies no less to reading rabbinic texts as well. 

 I suspect the symbolism has more what to do with the Jewish attitude of hope, for the number nine corresponds to the period of pregnancy; our Sages thus teach that the Messiah was born on the 9^th of Av! This would indicate that the seeds of renewal and hope lay in the ashes of the past; despair must not have the final word. The theme of redemption in Jewish history reminds us that each of us plays a pivotal role in the healing of the world that must begin first with healing our own wounded spirit.

 A SHORT TALMUDIC LESSON

 A famous Talmudic story illustrates my point quite nicely.

 About 25 years after the Temple was destroyed by the Romans, four rabbis had a most remarkable discussion when they visited Rome. As Rabban Gamaliel, R. Eleazar b. ‘Azariah, R. Joshua and R. Akiba were walking on the road, they heard the noisy crowds that had just arrived from the Italian port city of Puteoli . . . The Sages began to weep, but R. Akiba was buoyant.

 Shocked by their colleague’s demeanor, they asked him, “Akiba, why are you so happy?” Akiba answered the rabbinic question the same way all rabbis answer a question—with another question! Akiba retorted, “Why are you weeping?” They replied, “Look at these good for nothing pagans, who worship graven images and burn incense to their deities. Why should they be entitled to live in safety and ease? Our Temple, the ‘Footstool’ of our God, has been destroyed by fire—how can we not weep?!”

 Akiba’s answer reflected an optimistic attitude the Sages did not consider. He replied, “That is precisely why I am merry! Look, if this is the fare of those who offend God, how much better will the fare be of those who truly worship their Maker!” Had the Rabbis seen the Vandals’ sack of Rome in 455, they probably would have felt vindicated.

 Scene Two:

As the Sages eventually made their way back to Jerusalem, they arrived at Mount Scopus they saw a fox emerging from the place that used to be the Holy of Holies. Once again, the Sages began to weep, while Rabbi Akiba looked happy.

 They asked him, “Why are you so happy?” He replied, “Why are you so sad?” The Sages replied that the sacred place that proscribed death to anyone else who was the High Priest had now become a haunt for foxes, “How can we not weep at the sight of this tragedy?” But Akiba replied that there were two prophetic predictions about the destruction of Jerusalem.

 Simply put, as far as Akiba was concerned, the prophecy of gloom and doom pertained to the destruction of the first Temple and the Second Temple, but Akiba believed that there would come a future time when the streets of Jerusalem would once again be inhabited by the sound of music and young people. Listen to the prophecy of Zechariah:

 Thus says the LORD of hosts: Old men and old women, each with staff in hand because of old age, shall again sit in the streets of Jerusalem. The city shall be filled with boys and girls playing in her streets.  Thus says the LORD of hosts: Even if this should seem impossible in the eyes of the remnant of this people, shall it in those days be impossible in my eyes also, says the LORD of hosts?  Thus says the LORD of hosts: Lo, I will rescue my people from the land of the rising sun, and from the land of the setting sun. I will bring them back to dwell within Jerusalem. They shall be my people, and I will be their God, with faithfulness and justice. Thus says the LORD of hosts: Let your hands be strong, you who in these days hear these words spoken by the prophets on the day when the foundation of the house of the LORD of hosts was laid for the building of the temple (Zech. 4-9). Continue Reading

Hello everybody! I have been busy trying to get my new office ready here in Chula Vista, but I had to post this very important article by Caroline Glick, who happens to also be one of my favorite writers on Middle Eastern affairs.

The connection between Obama and his administration with Hamas is very disturbing. Frankly–it is downright amazing in light of the 9/11 attack on our country, yet Obama continues to court the very terrorists organizations that carried out this devastating attack upon our country.

Enabling evil is a serious and moral crime. Churchill said it best, “Appeasement is throwing someone else to the crocodiles in the hopes of being eaten last.” Our spineless presidential adminstration embodies this sick pathological attitude Churchill warned the future generations about.

Recently, we discovered that about 50% of the American Jewish community supports Obama–a far cry from the 80% who supported him during the last election. Now, let’s see if we can cut his support to 5% of  the Jewish community. Unfortunately, many Jews love the Democratic Party more than they do the State of Israel. While it is true, Israel’s flirtation with Haredi Jewish leaders certainly does not engender warm and fuzzy feelings toward Israel, nevertheless, I believe this moment of history is a very special one. Our ancestors prayed for our eventual return to our homeland, are we going to trade our spiritual home for a pot of political-flavored lentils? 

Remember: Supporting Hamas is like supporting the KKK.

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How Hamas rises in the West

By Caroline B. Glick

It is not surprising that Obama is siding with Hamas. Here’s why

http://www.JewishWorldReview.com | Since the navy’s May 31 takeover of the Turkish-Hamas flotilla, Prime Minister Binyamin Netanyahu and his advisers have deliberated around the clock about how to contend with the US-led international stampede against Israel. But their ultimate decision to form an investigatory committee led by a retired Supreme Court justice and overseen by foreign observers indicates that they failed to recognize the nature of the international campaign facing us today.Led by US President Barack Obama, the West has cast its lot with Hamas. It is not surprising that Obama is siding with Hamas. His close associates are leading members of the pro-Hamas Free Gaza outfit. Obama’s friends, former Weather Underground terrorists Bernadine Dohrn and William Ayres participated in a Free Gaza trip to Egypt in January. Their aim was to force the Egyptians to allow them into Gaza with 1,300 fellow Hamas supporters. Their mission was led by Code Pink leader and Obama fund-raiser Jodie Evans. Another leading member of Free Gaza is James Abourezk, a former US senator from South Dakota.

All of these people have open lines of communication not only to the Obama White House, but to Obama himself.

Obama has made his sympathy for the Muslim Brotherhood clear several times since entering office. The Muslim Brotherhood’s progeny include Hamas, al-Qaida and the Egyptian Islamic Jihad. Last June, Obama infuriated the Egyptian government when he insisted on inviting leaders of the Muslim Brotherhood to attend his speech at Al Azhar University in Cairo. His administration’s decision to deport Hamas deserter and Israeli counterterror operative Mosab Hassan Yousef to the Palestinian Authority where he will be killed is the latest sign of its support for radical Islam.

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The following article is almost identical to a talk I gave earlier this week. I would only add that Turkey’s denial of the Darfur genocide should come as no surprise–especially when considering the indisputable fact that Turkey murdered over two million Arameans during WWI. Denial is not just a river in Egypt. Put in different terms, the French Jewish philosopher writes that the human face is remarkable in one respect–nobody can really see one’s face without the help of a mirror. However, the Other person can see more of your face than you will ever directly see. This analogy fits the political problem as well. It takes a great deal of courage and objectivity for people inside a conflict to see the point of view of one’s neighbor. Israel’s concern for stability in its country is perfectly legitimate. Turkey is the instigator here, and let us hope and pray that the Turkish people act and remove this Hellian leader out of office.

Now, let’s see if we can get the other 50 % of the Jewish community to get rid of him and his leftist buddies.

After some thought, the idea occurred to me that the Flotilla is yet another type of smoke-screen intended to deflect the world’s attention from Iran and their race to build a nuclear bomb. As with baseball or tennis, it pays to keep our eye on the ball.

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Photo by: ASSOCIATED PRESS

I cannot stand pretentious politicians –especially when they think they can manipulate the gullible  American Jewish community, who routinely respond to Obama’s overtures like a Pavlovian dog. Wake up my people!

Obama is no Messiah. However, I would say that he is more like a Pied Piper, or better yet–a flimflam man.

Obama would sooner vilify Israel than deal with the “axis of evil” or confront their super-power enablers. Today’s Jerusalem Post’s edition of Caroline Glick’s brilliant article says it quite well. I dare say, “I told you so!”

Obama knows that if he wins the next election, he will continue his insane rhetoric of blaming his failed policies on Israel. I pray that my fellow rabbinic leaders will show some testicular strength in condemning Obama and his court Jews who have sold Israel and the Jewish people down the river.

The Jew is nothing more than a political means to a presidential end.

Note that Rahm Emanual recently celebrated his son’s Bar Mitzvah at the Western Wall! What a phony! Isn’t the Jewish part of Jerusalem, “occupied territory,” according to Obama, Biden, and Hillary? Let’s not give Obama a Kosher hechser–he is as kosher as Rubashkin.

Can we do better? YES WE CAN!

Let’s make Obama pay in November! A separation of powers  in our government will protect not only Israel, but also the entire free world.

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Photo by: AP

Column One: Netanyahu, Obama’s newest prop

By CAROLINE GLICK
05/28/2010 15:25

Netanyahu must not permit Obama’s public relations campaign to divert him from this mission.

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The Democratic Party is feeling the heat for US President Barack Obama’s hostility towards Israel. In an interview with Channel 10 earlier this month, Democratic Party mega-donor Haim Saban characterized the Obama administration as ideologically aligned with the radical Left and harshly criticized its treatment of Israel.

Both Ma’ariv and Yediot Aharonot reported this week that Democratic congressmen and senators are deeply concerned that the administration’s harsh treatment of Israel has convinced many American Jews not to contribute to their campaigns or to the Democratic Party ahead of November 2’s mid-term elections. They also fear that American Jews will vote for Republican challengers in large numbers. Continue Reading

Here is a disturbing article rabbis everywhere ought to be addressing to their communities. The Obama Middle East policy has been a failure, and things do not look good.

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Iran, Hezbollah, and the Bomb

BY William Harris

May 7, 2010 12:00 AM

When Iran gets the bomb, the nuclear club will have a crucial new feature. Without an Iranian bomb and barring regime change in Pakistan, we know that no nuclear power will transfer a device to a private army of the religious elect like Hezbollah in Lebanon. With an Iranian bomb, such assurance instantly ends. This is a looming, tangible state of affairs–in contrast to the hype about loose nuclear materials at the April 2010 Washington nuclear security summit.

Proponents of containing a nuclear Iran in and around the Obama administration conceive of deterring Iran in standard realist style. The Islamic Republic of Iran, however, has become a hybrid of the government of God and ruthless militarized mafias. It is well practiced in long-range subversion, intimidation, and weapons smuggling. It may be confidently expected to shred so-called containment, especially when equipped with a nuclear aura and facing the quivering potentates of Arabia.

In any case, Iran has a strategic extension across the Middle East to the Mediterranean that puts it beyond containment. On February 25, Iranian President Mahmoud Ahmadinejad, Syrian President Bashar al-Assad, and Hezbollah Secretary-General Hassan Nasrallah met in Damascus to celebrate their alignment and its achievements. The Syrian-Iranian partnership has enabled the Syrian ruling clique to go from strength to strength in dealing with the West and the Arabs. Syria only looks forward to more gains from the partnership as Iran moves toward the bomb. At the tripartite summit, Assad mocked Secretary of State Hillary Clinton’s call for Syria to steer away from Iran.

What of Hezbollah? Thanks to Western promoted demoralization of the West’s own friends in Lebanon, Hezbollah has advanced from commanding a large part of Lebanon to effectively commanding the Lebanese state. This is the fruit of the West’s courting of Bashar al-Assad, and pressing “consensus” with absolutists on the Lebanese. As a result, Lebanon is more than ever the business end of Iran’s Middle Eastern operations.

Hezbollah is integral to the ruling clerical and military establishment in Iran. It has pledged itself to supreme guide Ali Khamenei, and from the perspective of Iran’s leaders it is a wing of their apparatus. The party’s formidable armory, fortified territory, and intelligence capability give it credibility as a base for Iranian strategic weaponry bordering Israel, in the heart of the Arab world, and half way to Europe. Continue Reading

I wanted to share the following article with you.  Pilar Rahola is a Spanish politician, journalist and activist and member of the far left. Her articles are published in Spain and throughout some of the most important newspapers in Latin America . Here she addresses pro-Palestinian demonstrations:

Why don’t we see demonstrations against Islamic dictatorships in London , Paris , and Barcelona ?

Or demonstrations against the Burmese dictatorship?

Why aren’t there demonstrations against the enslavement of millions of women who live without any legal protection?

Why aren’t there demonstrations against the use of children as human bombs where there is conflict with Islam?

Why has there been no leadership in support of the victims of Islamic dictatorship in Sudan ?

Why is there never any outrage against the acts of terrorism committed against Israel ?

Why is there no outcry by the European left against Islamic fanaticism?

Why don’t they defend Israel ’s right to exist?

Why confuse support of the Palestinian cause with the defense of Palestinian terrorism?

And finally, the million dollar question: Why is the left in Europe and around the world obsessed with the two most solid democracies, the United States and Israel, and not with the worst dictatorships on the planet? The two most solid democracies, who have suffered the bloodiest attacks of terrorism and the left doesn’t care.

And then, to the concept of freedom. In every pro Palestinian European forum I hear the left yelling with fervor: “We want freedom for the people!”

Not true. They are never concerned with freedom for the people of Syria or Yemen or Iran or Sudan , or other such nations. And they are never preoccupied when Hamas destroys freedom for the Palestinians. They are only concerned with using the concept of Palestinian freedom as a weapon against Israeli freedom. The resulting consequence of these ideological pathologies is the manipulation of the press.

The international press does major damage when reporting on the question of the Israeli-Palestinian issue. On this topic they don’t inform, they propagandize.

When reporting about Israel , the majority of journalists forget the reporter code of ethics. And so, any Israeli act of self-defense becomes a massacre, and any confrontation, genocide. So many stupid things have been written about Israel , that there aren’t any accusations left to level against her.

At the same time, this press never discusses Syrian and Iranian interference in propagating violence against Israel ; the indoctrination of children and the corruption of the Palestinians. And when reporting about victims, every Palestinian casualty is reported as tragedy and every Israeli victim is camouflaged, hidden or reported about with disdain.

And let me add on the topic of the Spanish left. Many are the examples that illustrate the anti-Americanism and anti-Israeli sentiments that define the Spanish left. For example, one of the leftist parties in Spain has just expelled one of its members for creating a pro-Israel website. I quote from the expulsion document: “Our friends are the people of Iran , Libya and Venezuela , oppressed by imperialism, and not a Nazi state like Israel .”
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Adapted from, Breaking the Tablets: Jewish Theology after the Shoah, by Rabbi David Weiss-Halivni

I was in the forced labor camp at Wolfsberg, one of the camps of Gross-Rosen from May 1944 until February 1945. In the camp, we were given a day off every second Sunday, during which we could remain in the camp and, ostensibly, tend to our own needs. But, since the SS were looking for “volunteers,” for work outside the camp and such “volunteering” consumed the entire day in hard labor, whoever could, would hide from them.

On Sundays, unlike regular days of work, the SS did not call names according to their lists but would seize people as they found them. Whoever was not caught this way was able to avoid the claws of the SS. But, when there was a shortage of workers, the SS went searching, and whoever was caught could anticipate a whipping, if not more. One time I was among those caught. I was hiding under the bed, and an SS trooper entered the room. The room was supposed to be empty, but, like a dog, he smelled the scent of flesh. When he raised his whip, I pleaded with in him in German, and I began saying, “Herr Ubsersturmfuher, Merciful One (HaRachamim).” And I escaped by the skin of my teeth.

I cannot judge how much this supplication helped me stay alive and not collapse under the lashing. But every day I grieve for having used this holy word, “Merciful One” (HaRachamim)—which appears in the sources only in relation to the Holy One—to pray for mercy from this villain. I simply knew no other words of entreaty. I drew them from the prayer book and translated them into German.  Perhaps, subconsciously, I thought of the SS, as it were, as God. They ruled over the camp with absolute authority, life and death—literally remained in their hands, and I unconsciously used an expression appropriate to God. Continue Reading

On behalf of the hosting synagogue this year for the 70^th community anniversary of the Yom HaShoah event, I want to welcome you all to the Tri-City Jewish Center event to hear Robert Baer’s remarkable story and personal narrative.

One of the best known lines of the Bible reads, “I do not know—am I my brother’s keeper?” (Gen. 4:9). The 19^th century Christian preacher Charles Spurgeon’s comment is relevant especially in light of the Western complacency and apathy that occurred during WWII:

I put it to the consciences of many silent Christians, who have never yet made known to others what God has made known to them—How can you be clear from guilt in this matter? Do not say, “Am I my brother’s keeper?” for I shall have to give you a horrible answer if you do. I shall have to say, “No, Cain, you are not your brother’s keeper, but you are your brother’s killer.” If, by your effort you have not sought his good, by your neglect you have destroyed him.” [1]

While many political leaders pay lip service to the memory of the Holocaust, very few countries are prepared to do anything to prevent future genocides. Today, the threat against the State of Israel is once more being championed by the forces of fascism who threaten her with a new Holocaust. Continue Reading

The philosopher, George Santayana once warned, “Those who cannot remember the past are condemned to repeat it.” But in the twenty-first century, we are confronted with a much bigger nightmare: Not forgetfulness but denial. And it is precisely the lapses of memory that leads to tragedy.

Holocaust deniers are relentless; the recent theft of “ARBEIT MACHT FREI,” sign that stood at the entrance of Auschwitz was more than just the act of a devious collector of Nazi memorabilia. In effect, it is a direct assault on the memory of the Holocaust and its victims.

Historically, when the Jewish workers constructed the sign, they deliberately inverted the “B” in ARBEIT, perhaps to indicate that appearances are misleading, for the phrase became a part of the Nazi deception to obscure from its new prisoners, its true diabolic purpose. The ARBEIT MACHT FREI sign at the entrance of Auschwitz conjures the famous line from Dante’s Inferno that was inscribed at the entrance of Hell, “Abandon hope all ye who enter here.”

An Auschwitz guard once taunted the inmate and future Holocaust writer Primo Levi with these searing words that he never forgot.

“Even if someone were to survive, the world will not believe him. There will be perhaps suspicions, discussions, research by historians, but there will be no certainties, because we will destroy the evidence together with you. And even if some proof should remain and some of you survive, people will say the events you describe are too monstrous to be believed: they will say that they are exaggerations of Allied propaganda and will believe us, who will deny everything, and not you. We will be the ones to dictate the history . . . .” Continue Reading