Archive for 'Conversion'

The Origin of the World’s First Biblical Translation: The Septuagint

Every Apocryphal Story Has  a Germ of Historical Truth

According to an apocryphal legend,[1] Egyptian King Ptolemy Philadelphus (who ruled 285-246 B.C.E.) sent a delegation to a high priest named Eleazar in Jerusalem, who  organized  a group of 72 scribes  to write a new translation of the Bible for the city of  Alexandria.[2] These men purportedly translated the Hebrew Pentateuch into Greek in only seventy-two days.

A Jewish philosopher named Aristeas, records how the scribes felt inspired and arrived at ...

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Rabbi Moshe Feinstein and the Rescue of Ethiopian Jewry (Part 2)

Shmarya Rosenberg posted a correspondence he had with Rabbi Moshe Feinstein on the plight of Ethiopian Jewry. It is a valuable historical document–one that will most likely be studied by future generations. Here is the record of  his correspondence with Rav Moshe  Feinstein.

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Recently, I found Rabbi Moshe Feinstein’s 1984 teshuva-letter on Ethiopian Jews stuck between two file folders. (You can click the thumbnail image for a larger, more readable image or download a PDF.[1]) This letter was written in response ...

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Rabbi Moshe Feinstein and the Rescue of Ethiopian Jewry (Part 1)

When I was looking at the numbers of Ethiopian Jews living in Israel, I felt very proud of those rabbis and Jewish leaders that knew how to respond in times of great crisis. Jewish ethics teaches that anyone who saves one life is considered as though he saves an entire world.

The collaborative effort of Jewish leaders across denominational lines accomplished one of the great feats of Exodus in our day. Rarely has the Jewish community ...

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The Odyssey of a Prodigal Son

I personally know of many prodigal sons and daughters of Lubavitch, people who left the famous Hasidic movement for a variety of reasons.  Their stories are all too familiar to me. Some became disillusioned with its values and philosophy; others could no longer reconcile the contradictions of a modern vs. pre-modern lifestyle. In each of these personal narratives,  it is always the individual who redefines his or her own identity.

For members of any closed society, it is typically the community ...

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When “Halacha” becomes “A goodly apple rotten at the heart”

Although Shammai had his differences with Hillel with respect to how one receives perspective converts to Judaism, one thing is evident—not even Shammai ever believed that a Beit Din [rabbinical court] has the right to keep perspective converts in a state of permanent probation. As we pointed out in the earlier postings on conversion, the Halacha makes it clear that even if the newly converted candidate goes astray from his Judaism, he is still nevertheless considered to be a Jew—a  ...

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